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Instead seeking partners for themselves, who are an intellectual, financial and social equal.Radically, challenging their boundaries has meant that growing numbers are choosing to marry out their faith.Being raised in a country that promotes tolerance and acceptance of others, they do not see themselves any ‘different’ to their non-Muslim compatriots.Increasing numbers are rejecting some of the cultural norms on offer, such as arranged marriages and family introductions.The simple reason for this is that the divine command in the primary texts does not extend such an allowance to women.While scholars mention certain wisdoms underlying this rule, such as the fact that the religious identity of one’s progeny is less likely to be preserved in a marriage between a Muslim woman and non-Muslim man, the ruling ultimately is not subject to context nor whether such a wisdom is actually realized in a given situation. If a woman is in a situation where she is in a pre-marital relationship with a non-Muslim man, such a relationship must be ended as soon as possible. When Huma Abedin, aide to Hilary Clinton, married Anthony Weiner, New York Congressman, it sent tongues wagging in the Muslim community. The question that makes even the most open-minded Imams squirm was revived – Can a Muslim woman marry a non-Muslim man? Fadl’s response echoes the sentiments I have heard from other scholars as well.
Is it permissible for someone who follows Islam to marry someone who does not follows Islam without that person converting to Islam after marriage? The evidence for that is the verse in which Allaah says (interpretation of the meaning): “Made lawful to you this day are At‑Tayyibaat [all kinds of Halaal (lawful) foods, which Allaah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables and fruits)].If you are on a personal connection, like at home, you can run an anti-virus scan on your device to make sure it is not infected with malware.If you are at an office or shared network, you can ask the network administrator to run a scan across the network looking for misconfigured or infected devices.The exception in Qur’an 5:5 was only extended to men and not to women as is clear.As such, the permission to marry the ahl al-kitab only extends to men.
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taking them in legal wedlock) not committing illegal sexual intercourse, nor taking them as girlfriends” [al-Maa'idah 5:4] Imam al-Tabari said in his commentary on this verse: “chaste women from the believers and chaste women from those who were given the Scripture” means, free woman among those whom have been given the Scripture, namely the Jews and Christians who believe in what is in the Tawraat (Torah) and Injeel (Gospel) from among the people who came before you, O believers in Muhammad, whether from among the Arabs or other people; you are permitted to marry them “when you have given their due Mahr (bridal-money given by the husband to his wife at the time of marriage)” which means, if you give to those whom you marry of your (Muslims’) chaste women and their (Jews’ and Christians’) chaste women their mahrs or dowries.” (Tafseer al-Qurtubi, 6/104) But it is not permissible for a Muslim man to marry a Magian (Zoroastrian) woman or a communist woman or an idol-worshipping woman, etc.